Should We Question Our Guru?

Science, Arts or Spirituality would cease to grow if we don’t oppose our Guru. That opposition has an element of obeisance and regards of highest kind, since the Guru is the one who has provided that eternal milieu for growth and realization.

Prologue

All religions are deeply embedded with humane perspective, ethical values and principles. We follow religion what is told to us and as followers, we come up with questions. Often, religious practices or preachers forbid us from asking questions. In fact, in the interest of your faith, you should question your tenets or those who impart those principles of religion and at times, we should oppose something that does not appeal to our morals or sense of judgment. Science, Arts or Spirituality would cease to grow if we don’t oppose our Guru. That opposition has an element of obeisance and regards of highest kind, since the Guru is the one who provides us that eternal milieu for growth and realization. More on the importance of asking questions to understand your faith.

The Importance of Guru

Guru or a teacher is a must in every aspect of life and living. When we are born, the one who holds us, our Parents, are our Guru. When we learn to walk and run, and play in the field, we need a Guru or alternately, we are continuously guided by someone in the form of Guru. As we graduate through different levels of learning, we realize, several learned folks have contributed in making us what we are at that snapshot of time. At no point in our individual journey of life can we claim that we are on our own. We develop as an amalgamation of outside forces, the learning and our own ability to comprehend internally what emerges from within the milieu we exist. Be it science, arts, technology, business, politics or spiritual. Selected few are beneficiaries of dedicated didactics whereas, most are imbibing the radiance emanated from these folks, through books, discourse, artifacts analysis, on the ground lessons, hands-on learning etc. and as time progresses, we transition into Guru. In fact, we should consider that as one of our most noble social responsibility while build that continuity. There is no invitations, you simply offer yourself to the devotion of dissipating and spreading that wisdom, knowledge being one aspect of it. Do we need Guru to interpret religion? Obviously yes, this journey would not be a journey without a Guru and life would have no meaning without the presence of Guru.

Should Guru Charge for the knowledge?

Some do it selflessly, while others do it with collateral. However, irrespective of an exchange is occurring or not, it is pertinent that the transfer of wisdom should transition from generation to generation as does the genomic material. As is clear from the foregoing, the day you destroy that genomic transcription, the world will cease to exist and time will come to standstill.

What are the essential traits of Guru?

I strongly believe, we need Guru to interpret religion. We need a Guru to interpret religion. Please correct me if I am wrong but I presume, Guru is at a level sufficiently evolved that the disciple, second Guru is above material attachments and third, Guru is above biases. If all of these qualify, I presume, we still have occasionally people born with precocious intelligence and they interpret life beyond the box, those are the same folks who expand that envelop, that’s how Buddha came into being and I presume, the entire edifice of Sanatan dharma was built upon.

Should we be restricted within the confines of Guru?

No one helped Einstein with his quantum physics or theory of relativity. History of science is adorned with several such examples. In fact, when a disciple takes it beyond the confines of imparted knowledge, the disciple honors his Guru and the stature of their Guru too rises beyond an act of deliverance of knowledge to the one of evolving the tenets, a supreme contribution to the cause of mankind.

Do we question Guru?

Definitely Yes! You may notice that ‘definite’, and if we don’t, we will initiate the degradation and degeneration.

Why Spiritual Guru’s should be above material attachment? Knowledge is so pristine and supremely inspiring and awakening, that it often lures the acquirer into installing the beholder onto higher pedestals. During such times, it makes sense to not be attached or be minimalist in his/her attachment to the material world. If the Guru’s are not, disciples land up encountering Guru Ram Rahim. Power corrupts and religious power corrupts absolutely. That is how we got Guru Rajneesh.

Only if Lord Shiva would have registered an IP or Patented Yog

Our Age Old Yog (So called Yoga) is a case in point. Yog are taught, not in the comfort of conditioned environment but in the temple precincts and after paying due obeisance to Lord Shiva. Western world has corrupted it to Yoga, followed with a liturgy of similar distortions from Rama, Krishna, Arjuna. Our original words is Yog, Ram, Krishna etc.

Let me come to the point – Yog originated from Lord Shiva as a primeval knowledge and mechanism for the uplifting of human living and existence. Lord Shiva initially transferred the understanding to Lord Parvati and upon her insistence to the Seven Sages, after they went through severe penance, devotion and commitment. Yog was thus born not as a religious preaching or kinesthetic principles but as a spiritual science. Yog does not adhere to any particular religion, belief or community but as a mechanism for inner wellbeing.

What’s wrong with today’s Guru’s?

We see the likes of Ramdev, SadhGuru and others, who through their Siddhi bestowed on them, are prophesying Yog but indulging in material gain. If only Lord Shiva patented Yog. They specially fall out since they are acclaimed Siddha Purush (enlightened). Other lesser mortals can definitely do business but I don’t consider them enlightened.

Guru Shishya Vyavastha in Prachin Bharat Varsha

It is important to understand the origin of Guru, Disciple and Gurukul tradition. In ancient India Guru held their own learning institutes called Gurukul. Disciples stayed with their Guru and imbibed the learning as it was imparted. These Gurukul were supported by Bhiksha and the ruling kings. It is wrong to say Gurus were Brahmins. Disciples often served the Gurukul with day to day activities. Gurus were the learned class and a Brahmin was considered learned class devoid of any material attachments as they were supported by alms and the state. Guru Dakshina was part of the tradition and it never meant material repayment to the teacher. It meant a respect that may have included some material form, irrespective of the value.

Guru GuruKul

If you notice, the entire edifice of Guru and his learning ecosystem are based on the percept of selfless dedication, irrespective of the players – Teacher, Disciple, Institute or the Community that benefitted from the posterity.

Science, Arts or Spirituality would cease to grow if we don’t oppose our Guru. That opposition has an element of obeisance and regards of highest kind, since the Guru is the one who has provided that eternal milieu for growth and realization.

You may also like Who Am I? – Swami Sarvapriyananda from Mandukya Upanishad

Citations:

Yoga: Its Origin, History and Development

 

Sanatan Dharma – a journey through time

Sanatan Dharma

Sanatan Dharma is an evolution and a confluence of several spiritual streams and the process itself has gone through significant innovation and evolution, by a steady stream of religious reformers or social scientist (we call them Rushi Muni Tapasvi). Those were not gifted folks but they had thorough understanding of the existing tenets and the different facets of life, evolving the ideology of religion to the form it existed or that we know about Sanatan Dharma.

Of course, such deep realization cannot be understood by common man and it required state support plus ritualization through artifact generation.  As with every religion, these were relevant to the life scenario of those times and a system was formed that achieved homeostasis.  It’s pretty much akin to blockchain technology or to simply say, one brick over the other to build a beautiful castle.

Sanatan Dharma and Offshoots

It was in this milieu that Buddhism, Jainism and other deviation of practices emerged. It was this character of Sanatan dharma that provided the ripe environment for other offshoots. If I am not wrong, Buddhism, Jainism, Sikhism etc. had very few or occasional opposition in erstwhile Bharat, the prime reason being Sahishnuta and acceptance of difference of ideology. It’s not a timid concept, its way up in ladder of evolution. It is a reflection of deep respect and freedom and the practice of individual practices and ideology. Such is the deep seated respect for individualism in Sanatan Dharma.

Amidst the cauldron of these evolutionary changes within the religious ideology, (barring few examples), we notice that state craft, despite its support, interfered very little to influence ideology and religious ideology interfered little with state craft. That fine balance was maintained, possibly because those ethos’s were absorbed as a character of the milieu. Over a period of time, we forgot those principles and clung to those artifacts and as we see today, we have become artifact worshipers. That’s not with us alone. Many religions show similar transformation.

Distortion and Exploitation of Justice

Sometimes, I strongly realize, except our genomic and ethnic composition, ideologically we are not the true legacy of our Sanatan Dharma. Those who call themselves the true followers are in fact far off from the true concept propounded by religion. It’s an irony that those deviating from this truth are in fact guardian of the religion. State craft is synonymous with faith and ideology. That’s the degradation and degeneration we witness today, that edifice is crumbling, every day, since the times we froze the ideology and started worshiping the artifacts, the time we fossilized ‘Varna Paddhat’ and exploited masses, the time we eschewed patriarchal society and diluted the importance of women. Unless we correct our fundamental fallacies, we cannot rise as a nation and if at all we see few metric or KPIs (like GDP) improving, those are but material reflection and not our true state of spiritual mental evolution.

Of all the atrocities, ‘Varna Paddhati’ and nebular organization into ‘Patriachial System’ are the ones which have inflicted the most deep seated grave insult to our society. This is despite the individual freedom respect for individualism. These two aspects limit the respect for individuality and individualism.

Our Idols in Sanctum Sanctorum

In our daily lives, we often see a dichotomous hierarchy wherein women are often second in command, be it home, offices, social or polity. However, followers of Sanatan Dharma will notice that is a deviation from the original preaching. We never see Lord Sita outside the Sanctum Sanctorum, whereas Lord Ram is inside. Lord Shiva takes it several steps above this. He considers himself incomplete without Lord Parvati. Lord Parvati being the other half of Lord Shiva, a devotion so sublime that it transcends science, philosophy and imagination and a preaching that lays the foundation for humanity for eons.

Women, that feminine aspect of continuity is a completely different creature. Rudimentary cultures often see her as a fertile ground for sowing seeds, as a homemaker and one who rears the siblings. However, in true philosophical sense, she is the Janani and the bearer of this Mother Earth, the continuity of time and the essence of life. Emancipating and enabling women is our prime responsibility as is our responsibility to rear the next generation.

Lesser offsprings of Sanatan Dharma

One of the most lurid exploits of times – I find the imagination, creation and subsequent fossilization of the lesser classes created by guardians Sanatan Dharma as one of the most gory acts of tribulation. It is repugnant to see how in the best of the senses can mankind create such a deed? How in the best of senses and justice could this find continuity across ages and how the system froze it to the best of individual advantage? That is so repulsive, heinous so barbaric and so inhumane. That we let this act to continue despite the system of social justice, is truly a unique blemish on our evolved system. The injustice is so deeply rooted, that all other Varnas should be tried similar to the Nazis for War Crime. I find it repulsive when we oppose ‘Equal Opportunities’ or ‘Reservation’ as those are labeled depending upon the country of origin. However, time has come to overthrow and dismantle that system and usher into a new era of justice for all. We all will have to make sacrifices and offering our rightful meritorious place and finding an alternative spot should be part of our struggle, if we truly believe in this heinous crime committed over eons.

Excerpts from ‘Varna Vyavastha: Class System Of Vedic Society’

“In the beginning, there was only one varna in the ancient Indian society. “We were all brahmins or all sudras,” says Brhadaranyaka Upanisad (1.4, 11-5, 1.31) and also Mahabharata (12.188). A smrti text says that one is born a sudra, and through purification he becomes a brahmin. According to Bhagavada Gita, varna is conferred on the basis of the intrinsic nature of an individual, which is a combination of three gunas (qualities): sattva, rajas, and tamas. In the Mahabharata SantiParva, Yudhisthira defines a brahmin as one who is truthful, forgiving, and kind. He clearly points out that a brahmin is not a brahmin just because he is born in a brahmin family, nor is a sudra a sudra because his parents are sudras. The same concept is mentioned in Manu Smrti. Another scripture Apastamba Dharmasutra states that by birth every human being is a sudra. It is by education and upbringing that one becomes `twice born’, that is, a dvija. Link here.

Is Sanatan Dharma under threat?

Religions grow and prosper under uncertainty. In the Western World, the numbers of atheist have grown due to existential stability with high economic, political, education and access to technology.

However, Sanatan Dharma (the one that never ends), as the name indicates, got even deep rooted with prosperity and stabilization of erst while society in Bharat Varsha as it revealed greater meaning of life and living. If we revisit Maslow’s Self Actualization pyramid, we realize, as human being rises through those hierarchies, the needs change too. Sanatan Dharma offers that foundation for change through various phases and elevations of life.

An argument often made by politicians and religious hegemonist, that our religion is under threat. That is an easy ploy to garner the undecided votes (an indirect booth capturing mechanism). We may lose few folks due to proselytization but Dharma will never lose. Dharma may lose, due to its intrinsic weaknesses, not due to an external threat or attack as long as we are strong nation.

With deep reverence and adoration, I respect those who hold the cause of Sanatan Dharma. However, I humbly urge that they understand the nature of this Dharma and protect its ethos (atma). To be a true believer, let us go beyond artifacts; let us drive towards the principles. Until then, it is all muddled with politics and selfish gains. I truly believe, protection of one’s faith is with the believer.

(The blog below reflect my thoughts as I discussed those with my college batchmates).

If you liked this, you may also like The Hijacking of Faith

Specific Citations:

Sanatan Dharma – The Eternal Way of Being

Yoga: Its Origin, History and Development

Humanity – A Universal Religion

General Citations on religion:

Why Religion Is Natural and Science Is Not By Robert McCauley

 “Nones” on the Rise Pew Research Foundation

Will religion ever disappear? BBC, an interesting read

The Hijacking of Faith

You don’t have to be a doctor to know that there are no different blood groups for Christian, Hindus, Muslims or Jews. Organ transplant matching never needs religion type; there is none Jew type kidney or a Hindu type Liver transplant.

Power, Politics and Greed are obligately dependent on our core emotion, ‘Faith’. Let us call power, politics and greed as the mercenary traits that subjugate us and exert their influence. These mercenaries capture our sacrosanct ideology, our nimble faith, our devotion towards religion and together dismantle our ethos and erode our values. We never realize when we are enslaved by these mercenary. Our struggle to liberate ourselves from this slavery is thus miserably bound and unfortunately influenced by these mercenaries. How do we transcend to liberate ourselves from this powerful grip of power, politics and greed?

As I pick up the headlines, I see a high pitch religious shrill becoming a common place and gradually getting main stream. Not being a Muslim and despite being a devout follower of my faith, I hate to hear those rants against Muslims. These days, those rants are picking up at an even faster pace.

Shackled

When it comes to saving life

You don’t have to be a physician to know that there are no different blood groups for Christian, Hindus, Muslims or Jews. Organ transplant matching never needs religion type; there is none Jew type kidney or a Hindu type Liver transplants. Only HLA and relevant information is factored in while making those transplant decision. Religion, Caste Creed, regions, color, and ethnicity never take precedence in those decisions. The water I drink, I never know if it rains from a Hindu, Muslim or a Jew cloud. All clouds are same and drinking that sip when thirsty, are always exhilarating. The air we breathe, irrespective of the country, never knows bound. That’s life! It’s so strongly embedded and so uniform.

Politics has its own intentions

Politics is different, here we exist as Muslims, Jews, Christians, Hindus, Buddhist, and Sikhs etc. etc. We can be further divided on the basis of color, caste and creed. As if these divisions are not enough, we can add more recipes and be divided further on the basis of region, language and … The division does not stop there, we can keep dividing until we get the finite smallest benefit out of human vulnerability.

Religious Artifacts replacing Ethos and Values

This may seem counterintuitive to many simply because they presume; these values are embossed within their religion. Well, most religions have it, in different forms, including Islam. The practitioner, the believer within us has disappeared. We see a revivalism of artifacts with most religions. We practice artifactual religion, not religion of ethos.

Our Relationship with God

Religion is a private practice, not something for display. It is our pure, pious and personal relationship with God, the almighty and the creator. On a daily basis, we do so many tasks that are personal and private in nature, do we discuss those in public or even within family? We safeguard and treasure some of those moments and respect the nature of those interactions.

Is religion on display? Do we think, we can accrue more mileage by publicly displaying our faith, our very solemn relationship with God? Do you think we will be more rewarded for displaying that faith?

I often see such transactions happening is daily life, ‘If I get this, I will visit your temple, or I will do this’. Somewhere, we have forgotten his real nature and our small human existence have come to reconcile that we can do transactions with him too.

Ground Realities are Different

Obviously, this is a 30,000 foot view. Ground realities are different. Individual practices, preferences and ideologies differ, somewhere significantly. Somewhere, we all try to push our own agenda. However, I would say, it is not difficult to tolerate and leave individual practices to themselves. Why should we all be same? Within a family too, we have differences, we don’t look the same and we can’t enforce views. If that is not possible in a nuclear family, why do we want to insist within our society? Can we not leave citizen to practice their ideology, faith, preferences for them to choose?

The Hijacking of Faith

One unique and singular domain that power, politics and human greed (of ‘me’ over ‘us’) are obligately dependent upon is faith. Let us call this trio as mercenary traits. These mercenary traits exploit our vulnerability and subjugate us to exert their influence. These mercenaries have taken over our faith, our ideology, our religion and our ethos. We never realize, we are enslaved by these mercenary traits. This is an ubiquitous phenomenon that spread across the globe and has existed for centuries.

Human struggle is irretrievably and may I add, miserably bound and unfortunately influenced by these mercenaries. We need to liberate ourselves from this dreaded slavery. This is the history of mankind, the torment, the pain and the pathos, all rolled into slavery by these gruesome traits. I can’t say if this is apocalypse in making, but understanding the law of nature, the next wave will dismantle this chaos and bring further order. Future will unravel the mysteries of past and present. Let us see how things unfurl but until then…

Faith is supreme, beyond our independence and personal freedom. Let us NOT abandon the path of true trust and faith, let us understand that faith is beyond transactions and  don’t let those mercenaries and power brokers indulge with your faith, that core element within you that defines you so uniquely. 

1 Disorder and Order

How do we liberate ourselves?

  1. Respect the privacy of your faith, don’t display and don’t heed to display
  2. Don’t let faith influence your decisions – interpersonal, social and political
  3. Artifacts of religious practices are required but not essential, artifacts cannot be above faith, don’t let artifacts dominate faith
  4. Don’t transact with God, faith in pure sublime form is enough

It’s Not a Cliché – Humanity is true religion

It may sound cliché but you don’t have to go in search of humanity.  I met a college boy who witnessed an injustice while traveling. It was hard for him to protest but he made a choice. He just opposed and supported the victim. He did not leave college. This young kid set up an example that we can emulate without abandoning our duties.

Humanity that needs you, is around you. You don’t have to contribute humongously. You don’t have to abandon your job or family while being humane. Caring for people around you should be sufficient as a first step. Let us rise to serve humanity. It is so much around us, just see who needs what and stand up to that occasion without an expectation.

Our duties towards ‘Humanity’ are endless and if you wish to accept more responsibilities than read this link (http://wp.me/p7XEWW-UW). Humanity is our true religion. Those who contribute towards it can feel the serene tranquility from practicing it. Let us keep service towards humanity as the face of our religion.

Interesting read:

Sanatan Dharma – a journey through time

Enjoy every moment, those won’t come again

Beautiful things are happening in your life, don’t get blind sighted with daily struggle, enjoy each moment to the fullest! While a video/audio cassettes can be reversed, you cannot reverse the time in your life. If you miss those moments shrouded with negativity, you have lost those forever. Everyone has a responsibility, you do your part, Ignore bad time, we have the ability to do that.

‘If you wish to see the truth then hold no opinion’ – Rajneesh

Focus on Present 2

My Lord and my Guru are my inspiration and my motivation. I am just the medium for espousing their wisdom. I propagate what they wish to say. As a humble seeker, I feel blessed since they consider offering that opportunity through me.

Every moment, beautiful things are happening in your life. Don’t get blind sighted with daily struggle, enjoy each moment to the fullest! While a video/audio cassettes can be reversed, you cannot reverse ‘time’ in your life. Time is fleeting and you waste those moments with negatives in life, you will never realize those good moments. If you miss those moments shrouded with negativity, you have lost good moments forever.

It is upon you to get drowned with the murkiness of daily struggle or enjoy life realizing the nectar of wisdom and enjoying each and every moment from that nectar. We can change fate with efforts and being truly humble positive soul, we can make efforts with less reach towards those goals.

Deer Looking in Water

Let us realize the difference between plain efforts and let us realize efforts along with intellectual-spiritual percepts and imbibe the nectar from the wisdom. Your environment will glow with your Lord’s positivity.

Everyone has a responsibility, you do your part, leave others to leave their part. Ignore bad time, we have the ability to do that. Physical akhada is only for youngsters, intellectual-spiritual akhada has no age bar.

Lord Shiva

Listen to the video below –

 

While he is so right about the ignominy of our worries, the fluidity of our state of mind and the irony of losing present (current) time yearning a selected state of blissful pleasure, a worthless state of mind, I say, we enjoy every moment. Enjoying doesn’t mean being happy. As mentioned earlier, happiness is a selected state of mind, does not represent all the vivid and vibrant spectrum of colors.

Enjoyment means acknowledging, realizing, feeling, perceiving those multitudes of shades. Enjoying means feeling that every moment of sense and sensibility, of pain, of ardor, of fortitude of realization, of upheavals, of downbeats, of ecstacy, of sublime bliss, of pleasure. Those are the colors of life. We are not born in black dark work where only one color pervades and neither are we born in a black and white world or shades of gray. Our world is colorful and full of vibrancy and admixed with uniqueness and each color combination with its own identity. We need to enjoy, ie perceive and feel these colors. Whereas, happiness is a limited state of some blissful colors, enjoying, ie realizing, feeling and perceiving the ephemeral state of these colors is a snapshot and it is only those limited moments that we can do so and that’s the state of enjoyment.

Real life is filled with these unique color combinations and worrying about retaining or yearning for that state of mind called happiness is worthless. Let us deal enjoy those moments.

Karma and Kartayya

Karma is what you toil here in this material world for achieving your day to day living while Kartayya are your extended responsibilities while you ingress and egress this material world. To many, both these may be synonyms but in our spiritual journey, I realize, these are two different duties.

While Karma has an end to its cycle as you retire with advancing age or limitation of capabilities, kartayya has no end until your last breath. Only the nature of your responsibilities changes as you age. Please visit my blog to read further http://wp.me/p7XEWW-UW. Sharing this with selected few since only few make an effort to understand their cosmic and spiritual journey and handful have the inclination towards self-actualization.

Kartayya is endless and has several concentric circles in which you are the epicenter and those rings are woven in your ascendency towards self-actualization. Kartayya is your engagement with your surrounding beyond your regular expected work.  While you are doing your Kartayya, you have those running parallel and not in series or sequence. At times, you are fulfilling several of those simultaneously and concurrently. Let us elaborate some with examples. As a parent or child, you have immediate responsibilities towards your family, kids, spouse and parents. Going beyond that, you have responsibility towards your extended family, friends, and community where you live. However, it does not end there. For those who are Karmavir, they ask for bigger responsibilities, towards the society, country and the world including nature, around and beyond you.

Toil & Cultivate Thoughts

Kartayya is boundless. No one can be limited within any (concentric) layers. No one can be pushed towards any layer, if they wish not to be. However, it is a journey of this soul as it is passing (transgressing) through this world, a voyage towards eternity. I don’t wish to attach kartayya with ultimate evaluation of our deeds while in this world. However, I do feel that, when bestowed with that ability to influence, if you ignore that, it is definitely willful negligence. Aspiring to gain more responsibilities and working arduously towards executing those is truly blissful, if not pious. I would refrain from calling pious since all acts have another positive and negative dimension and labeling an act as pious is a snapshot analysis, not a full spectrum analysis in continuum.

Let us visit karma. Karma is what you work in this world for a material living. For a teacher, it is delivering course. A doctor is expected to take care of her/his students. Military personnel are to take care of their military responsibilities. A whole gamut of professions is fulfilling their immediate responsibilities. However, the most challenging one, I see, are the politician’s responsibilities.

The most beautiful thing about Karma is that, it is easily guided by conscious and easily trapped and distracted by our material trappings. The more you are involved with the ‘Me’ within, the more you get buried with the material trappings that become an inhibitory force towards self-actualization. It is easy to get lost with one’s position with Karma but a constant penance and prayer would help to most, while those truly on the path to realization, may not need those prayers on a regular basis. Prayers do help in your struggle with keeping you detached from yourself and being more upwardly mobile in achieving your ultimate karmic objectives.

Path to Happiness

While Karma has an end to its cycle as you retire with advancing age or limitation of capabilities, kartayya has no end until your last breath. Only the nature of your responsibilities changes as you age.

Who Am I? – Swami Sarvapriyananda from Mandukya Upanishad

Knowing and identifying oneself amongst the ocean of humanity and understanding the journey of our soul through this material universe is always a hard struggle. We often get drowned into the deluge from our own (ego) involvement. While we are living this material life, we understand the importance of self and how best to maintain the balance between self and this eternal journey through this transient world. Swami Sarvapriyananda explains this in the accompanying youtube video. A must for all professionals who are on the rising path.

Swami Sarvapriyananda at IITK – “Who Am I?” according to Mandukya Upanishad-Part 1

Swami Sarvapriyananda-“Secret of Concentration” at IIT Kanpur

Swami Sarvapriyananda-“BHAGVAD GITA FOR STUDENTS” at IIT Kanpur

Taking Charge of Prana

Sadhguru 2017 – Repair your body from inside!

Sadhguru – 3 Things we MUST do every morning

Sadhguru Jaggi Vasudev shuts up Barkha Dutt

How can we erase bad memories?

Human experiences are a collation of good and bad incidences, events and experiences. Our experiences uniquely define us. It is absolutely understandable when we lose those blemishes and get that onslaught from those trepidations of life. Often, we our adverse experiences influence our current perception and create an unwanted filter that muddles our normal interaction.  Often, it leaves us in agony and that agony consumes a lot of our energies. How do we do that? Understanding, appreciating and respecting our individual experiences.

Understanding the blemishes

I often equate it with a utensil that comes out of a factory. When it is manufactured, just out in the open market, it is shining, glistening and unblemished. As this moves forward in life, it starts losing it glitter, often getting into skirmishes and sometimes indentations, small and big. Some of those completely deface the utensil but most often, we see lost glitter, some small indentations. That state defines the identity of the utensil. It is hard to bring the original shine or remove those indentations. Why?

Comparing is our two edged sword

Because we compare this state with that original just manufactured state. Comparing is our worst enemy, comparing with our original state, comparing with our peers, comparing with our siblings and comparing with our competitors. Somewhere, while comparing degrades ourselves. Ideally, comparison offers a benchmark that should provide an insight, however, we compare quantitatively and qualitatively with utter disregards to that insight.

Accepting the glory of our experiences

Let me give another example. What is so good about a soldier who never sustained any injuries? We feel proud about the injuries a soldier sustains while in the battle field. On the contrary, if a soldier protects himself from such injuries to maintain his cosmetic semblance to original handsome state, one would hardly be impressed with that.

Life’s journey is similar; we should feel proud about those moments and cherish those as our unique experiences. Those onslaughts are truly unique moments that define our life, our wisdom and our new self.

Recognizing and honoring the wisdom within

Let us imagine a life of a student graduating from college. He labored hard for the required period of time to gain that knowledge and wisdom. Those experiences have changed her/his perception and deeply defined his views. What if he comes to use his old repository of knowledge and think in the same old fashioned way? This is certainly not acceptable to anyone. Real life is similarly a school where we learn and accumulate our own set of experiences and gain knowledge that reflects, eventually as wisdom. We have to feel proud about our own experiences.

Coming back to the journey of soul through this material world, we can change our own perception of human experiences, we can stop comparing and if we try enjoying the new battle hardened state, understand that this is the true existence and appreciate the beauty, assimilate those strains of life, and cherish that as part of our cycle of karma, we should lessen or possibly remove and delete the pain from those estranged and tangled memories.

Yes, we change the perception of our battle hardened Karma.