All religions are deeply embedded with a humane perspective, ethical values, and principles. We follow religion what is told to us and as followers, we come up with questions. Often, religious practices or preachers forbid us from asking questions. In fact, in the interest of your faith, you should question your tenets or those who impart those principles of religion and at times, we should oppose something that does not appeal to our morals or sense of justice. Science, Arts or Spirituality would cease to grow if we don’t oppose our Guru. That opposition has an element of obeisance and regards of the highest kind since the Guru is the one who provides us that eternal milieu for growth and realization. More on the importance of asking questions to understand your faith.
The Importance of Guru
Guru or a teacher is a must in every aspect of life and living. When we are born, the one who holds us, our Parents, is our Guru. When we learn to walk and run and play in the field, we need a Guru or alternately, we are continuously guided by someone in the form of Guru. As we graduate through different levels of learning, we realize, several learned folks have contributed to making us what we are at that snapshot of time. At no point in our individual journey of life can we claim that we are on our own. We develop as an amalgamation of outside forces, the learning and our own ability to comprehend internally what emerges from within the milieu we exist. Be it science, arts, technology, business, politics or spiritual. Selected few are beneficiaries of dedicated didactics whereas, most are imbibing the radiance emanated from these folks, through books, discourse, artifacts analysis, on the ground lessons, hands-on learning, etc. and as time progresses, we transition into Guru. In fact, we should consider that as one of our most noble social responsibility while building that continuity. There are no invitations, you simply offer yourself to the devotion of dissipating and spreading that wisdom, knowledge being one aspect of it. Do we need Guru to interpret religion? Obviously yes, this journey would not be a journey without a Guru and life would have no meaning without the presence of Guru.
Should Guru Charge for the knowledge?
Some do it selflessly, while others do it with collateral. However, irrespective of exchange is occurring or not, it is pertinent that the transfer of wisdom should transition from generation to generation as does the genomic material. As is clear from the foregoing, the day you destroy that genomic transcription, the world will cease to exist and time will come to standstill.
What are the essential traits of Guru?
I strongly believe we need Guru to interpret religion. We need a Guru to interpret religion. Please correct me if I am wrong but I presume, Guru is at a level sufficiently evolved that the disciple, second Guru is above material attachments and third, Guru is above biases. If all of these qualify, I presume, we still have occasionally people born with precocious intelligence and they interpret life beyond the box, those are the same folks who expand that envelop, that’s how Buddha came into being and I presume, the entire edifice of Sanatan dharma was built upon.
Should we be restricted within the confines of Guru?
No one helped Einstein with his quantum physics or theory of relativity. History of science is adorned with several such examples. In fact, when a disciple takes it beyond the confines of imparted knowledge, the disciple honors his Guru and the stature of their Guru too rises beyond an act of deliverance of knowledge to the one of evolving the tenets, a supreme contribution to the cause of mankind.
Do we question Guru?
Definitely Yes! You may notice that ‘definite’, and if we don’t, we will initiate the degradation and degeneration.
Why Spiritual Guru’s should be above material attachment? Knowledge is so pristine and supremely inspiring and awakening, that it often lures the acquirer into installing the beholder onto higher pedestals. During such times, it makes sense to not be attached or be minimalist in his/her attachment to the material world. If the Guru’s are not, disciples land up encountering Guru Ram Rahim. Power corrupts and religious power corrupts absolutely. That is how we got Guru Rajneesh.
Only if Lord Shiva would have registered an IP or Patented Yog
Our Age-Old Yog (So-called Yoga) is a case in point. Yog are taught, not in the comfort of the conditioned environment but in the temple precincts and after paying due obeisance to Lord Shiva. The western world has corrupted it to Yoga, followed with a liturgy of similar distortions from Rama, Krishna, Arjuna. Our original words are Yog, Ram, Krishna, etc.
Let me come to the point – Yog originated from Lord Shiva as a primeval knowledge and mechanism for the uplifting of human living and existence. Lord Shiva initially transferred the understanding to Lord Parvati and upon her insistence to the Seven Sages, after they went through severe penance, devotion, and commitment. Yog was thus born not as a religious preaching or kinesthetic principles but as a spiritual science. Yog does not adhere to any particular religion, belief or community but as a mechanism for inner wellbeing.
What’s wrong with today’s Gurus?
We see the likes of Ramdev, SadhGuru and others, who through their Siddhi bestowed on them, are prophesying Yog but indulging in material gain. If only Lord Shiva patented Yog. They especially fall out since they are acclaimed Siddha Purush (enlightened). Other lesser mortals can definitely do business but I don’t consider them enlightened.
Guru Shishya Vyavastha in Prachin Bharat Varsha
It is important to understand the origin of Guru, Disciple and Gurukul tradition. In ancient India, Guru held their own learning institutes called Gurukul. Disciples stayed with their Guru and imbibed the learning as it was imparted. These Gurukul were supported by Bhiksha and the ruling kings. It is wrong to say Gurus were Brahmins. Disciples often served the Gurukul with day to day activities. Gurus were the learned class and a Brahmin was considered learned class devoid of any material attachments as they were supported by alms and the state. Guru Dakshina was part of the tradition and it never meant material repayment to the teacher. It meant respect that may have included some material form, irrespective of the value.
If you notice, the entire edifice of Guru and his learning ecosystem are based on the percept of selfless dedication, irrespective of the players – Teacher, Disciple, Institute or the Community that benefitted from the posterity.
Science, Arts or Spirituality would cease to grow if we don’t oppose our Guru. That opposition has an element of obeisance and regards of the highest kind since the Guru is the one who has provided that eternal milieu for growth and realization.
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